Memoirs of a Cipher | Africa | Art | Music | Poetry | True Stories

Political and social commentary on global events and the exploration of feminism, gender, relationships, and sexuality within Islam and Judaism.

Happy New Year 2010

Bonne Année! – Feliz Ano Novo! – Feliz año nuevo! – 新年快乐! – Szczęśliwego – Nowego Roku! – Boldog új évet! – Gelukkig nieuwjaar! – La Mulţi Ani! – İyi seneler! – Gott Nytt År! – Buon Anno! – Onnellista uutta vuotta! – Godt nytt år! – Štastný nový rok – Sretna Nova godina! – Ευτυχισμένος ο καινούργιος χ……ρόνος – Godt nytår! – Feliĉan novjaron! – Srečno novo leto – Feliç Any Nou! – كل عام وأنتم بخير! – Frohes neues Jahr! – šťastný nový rok! – สวัสดี ปี ใหม่!- नया साल मुबारक हो! – yeni yılın kutlu olsun! – שנה טובה! – furahia mwaka mpya! – hapus flwyddyn newydd! – سال نو مبارک! – あけましておめでとう! – с новым годом! – hyvää uuttavuotta! – срећна нова година! – is-sena t-tajba! – 새해 복 많이 받으세요!

Wishing you increased prosperity, health, peace and happiness.


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Naija Style Gele

“Gele” is a Yoruba word for a female head wrap. The Yoruba people live in Southern Nigeria and are the largest ethnic group south of the Sahara. Yoruba women are known for wearing the impossibly intricate Gele head dresses, and although head dressing can be found in almost every African culture, the Gele is more than just head covering, it is an art form.

When I was a child living in Nigeria, I often marveled at the tall, elegant and exotic head wraps that were so artfully constructed, it seemed hard to believe they were made out of cloth. The type of cloth best suited for the Gele is the Aso Oke and Ankara. These fabrics are traditionally Yoruba, but are now worn all over the country. For more information about the history of these fabrics and where they can be purchased, visit the Ladybrille Blogazine.


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Henna Hands


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Faces of Brazil – Gabriel Wickbold

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The Power of Words

This blog addresses many issues regarding human rights and seeks to encourage the reader to act even if it is through sharing a post or video. Somewhere in the world today, some person or group of people are being treated inhumanely. We blithely read about such abuses, but we live in a society where we can insulate and anesthetize ourselves to their suffering.

It is true that sometimes all of the evil and hatred in the world seems ubiquitous and insurmountable, and the natural human reaction is to shrink away and adopt a protective sphere around family and personal friends, or to remain silent and bury one’s head like the proverbial ostrich. These however are not the only choices available to us.

Speak OutIn Christianity, Judaism and Islam, the spoken word is accorded with reverence because of the creative power inherent in thought, which leads to spoken communication, which leads to action otherwise known as creation. It is a simple concept, but in our current world where spiritual, faith based, intangible concepts are under attack as being childish and atavistic, the need to control our thoughts and words and thus what we creatively manifest is of the utmost importance and urgency.

In the recent past, we have had many great souls stand up on behalf of humanity, however, just as many quietly but effectively work in the shadows and are never elevated onto the world stage. People like Nelson Mandela, Mohandas K. Gandhi, Mother Theresa, Martin Luther King, Jr. are notable and internationally recognized figures. Now Liu Xiaobo joins their ranks as one who is less known today, but who may in the future be the defining face of freedom of speech in China.  Because of this Xiaobo was  sentenced this past Friday to 11 years imprisonment by the Chinese government.

The video below was disseminated to Amnesty International supporters with instructions to share it with as wide an audience as possible. Although I am not an ardent supporter of the United Nations, because I feel it has not lived up to the ideals for which it was created; I also recognize that its ineffectiveness lies in its membership, which is composed of individuals who are representatives of governments and corporations with interests that are often contrary to human dignity and well-being.  This does not, however, diminish the power of the dream, for in dreams are the realities of tomorrow.

The poem by Martin Niemöller, a Protestant pastor and social activist sums up the essence of this post, and will I hope provide you with a reminder that tyranny and abuse does not stop with its intended victim.

When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn’t a Jew.

When they came for me,
there was no one left to speak out.

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Liddet ~ Ethiopian Christmas

Melkam Yelidet Beaal. Today Christians all over the world are celebrating Christmas. Although as an Orthodox Jew I do not celebrate Christmas, I am supremely aware of this holiday as I live in a predominantly Christian nation.

Outside the streets are empty and quiet on this overcast winter day, because in America at least, in an atavistic gesture, all commerce grinds to a halt as corporations and government allow workers to have a respite.

My Ethiopia by Wosene Kosrof

As I have mentioned in a previous post, the unique thing about Ethiopian traditions and calendar observances, is how closely aligned they are with Judaism. Although there is no direct correlation between a Jewish festival and the January 7, 2010 date when the Ethiopian Orthodox tradition among others (i.e. Russian, Serb, and Ukrainian Orthodox Christians) celebrate Christmas, I did find a unique minor holiday that reinforced the shared history.

On Gizret (Circumcision), which is observed on 15 January, observant Ethiopians commemorate the circumcision of Jesus eight days after his birth. Since Jesus was a Jew, it is logical that he would have been circumcised as prescribed eight days after his birth.  In Hebrew, a circumcision is called “Brit Milah” and literally means “Covenant of Circumcision”. It is the sign to indicate the eternal covenant that G-d established with Abraham and his descendants (Genesis 17). It was then reiterated through Moses at Mount Sinai about 500 years later: “And on the 8th day he shall have his foreskin circumcised” (Leviticus 12:3).

Lalibela © Dan Gerding

In Kabbalah, not the pseudo form practiced by Madonna and other celebrities, it is believed that seven days represent the physical world of creation. Thus, when a child has lived for eight days, he has transcended the physical to the metaphysical. The covenant joining body and soul, physical and spiritual, can now take place, which means that a Brit Milah has no meaning when performed before the eighth day.

This tradition has remained in force, in the face of opposition by its critiques who claim that it is “barbaric,” because observant Jews, Muslims and Christians believe that when G-d chose Abram to be the founder of the chosen nation, He commanded him to circumcise himself. Afterward, G-d changed his name to Abraham, and commanded that every Jewish father has his son circumcised on the eight day after his baby is born.

As in Judaism and Islam, Ethiopian Christians not only observe the practice of circumcision, but also commemorate the act with a festival.  Although Gizret is a minor festival, Liddet and other festivals are proceeded by fasting in the days leading up to the holiday. In advent (Sibket, in Amharic) a fast is kept, and then for Christmas (also called Liddet, Gena and Qiddus Bale Wold) a fast of 40 days ending on Christmas eve with the Feast of Gena is observed.

In Judaism, fast are observed from dawn which begins at sundown and concludes at sunset the following day. During this time we may not eat, drink, bathe, annoint ourselves or engage in marital relations. On Yom Kippur wearing leather shoes is also prohibited. Muslims and Ethiopian Christians fast up to 40 days.

This is difficult concept for the average person, however, in the Ethiopian Christian tradition, “fasting is not only prayer and abstinence from eating meat and meat products neither is it only to abstain until Noon or 3 PM. When they fast they refrain from all wrongdoings, and evil things such as vanity, violence, jealousy, hatred, and all works of Satan.

Charity is recommended, alms given to the poor and the needy, and gifts brought to the church, without these charities fasting could not be complete. It is strictly observed by all baptized members of the church, although some young people today do not take fasting seriously. It is essential spiritually to help them navigate the difficulties of modern life.” Source: Ethiopian Orthodox Church

For Muslims, “fasting is one of the Five Pillars of the religion of Islam and one of the highest forms of Islamic worship. Abstinence from food and drink, sexual intercourse and masturbation is required. Muslims fast during the month of Ramadan (or Ramazan) from the moment when it first starts to get light until sunset and it is observed for a period of 30 days.

Each evening they break the fast, usually with dates, and then eat dinner. At the end of the month of Ramadan a day of celebration is observed that is called Eid-ul-Fitr. On this day, Muslims gather in one place to offer a prayer of thanks. It is traditional to wear new clothes, visit friends and relatives, exchange gifts, eat delicious dishes prepared for this occasion, and wait patiently for the next year.” Source: The Religion of Islam

Traditional Ethiopian Cuisine

No matter your religious persuasion or level of observance, all three faiths celebrate G-d, community and family.  It is a time of sharing good food, good friends and good times.  From me and my family to all of yours, may 2010 find you in better health, prosperity and happiness.

For my readers interested in converting Gregorian calendar dates into their Hebrew equivalent check out Hebcal.com.

For my readers interested in converting Gregorian calendar dates into Ethiopian calendar dates, check out Mtesfaye.net. Click here for a list of Ethiopian Public Holidays.

For my readers interested in converting Gregorian calendar dates into their Hijri calendar equivalent, also check out Hijri Calendar Converter.

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Carrie Mae Weems

“From the very beginning, Carrie Mae Weems has had a sharp intelligence that was looking for a way into the world. From her early documentary photographs to the more expansive and materially varied recent works, she has consistently set out to visually define the world on her own terms and to redefine for all of us the nature of the world that we are in. After all these years I still anticipate her work with a fresh sense of wonderment, knowing that her restless search for the deeper meaning of things will yield a continuing rich trove of objects and images. On a Sunday morning in May I called from my home in Chicago to reconnect with my dear friend while she was traveling in Seville, Spain.” —Dawoud Bey

"From here I saw what happened and I cried" © Carrie Mae Weems, 1995

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The Honor of Rape

It never ceases to amaze me how even in enlightened societies victims of rape are further victimized by their families and the system. This happens in Western and Eastern cultures, and also in Christian and Islamic countries.

This post does not seek to indict one faith or group of people over another, for the real culprits are the men of any nationality, culture, and faith who feel that women are chattel, and deserve to be treated with disrespect, physical and sexual violence, and even death.  This behavior continues unabated because the perpetrators know that there will be no repercussions for their acts of violence.

In the case of Democratic Republic of Congo (DRC) and Darfur, Sudan, rape is used as a brutal weapon of war, and is committed on such a grand scale that it is incomprehensible to most people. As a victim of rape, the picture below is viscerally painful and nauseating; however, I believe it is necessary for people to see the graphic horror of this crime.

Whether it is a single victim or a multitude, rape is reprehensible and its perpetrators though human, have lost all sense of humanity and what I would call a soul.  In fact, rape is an honor and rite of passage for boy soldiers in these two conflicts, who are often given the choice between death or committing this heinous act.

Rape Victims in Darfur

Then, there are the women who are raped, often by relatives, and then are killed because they have “lost their honor.”  In these cases, the men who rape these women and girls are either sexual deviants, such as paedophiles and molesters, or as in the case of war and domestic violence, they rape a woman as means of dishonoring her, thereby gaining the tacit support of the community to then murder her.

The illogical supposition that a woman willingly lost her honor through the act of forcible rape astounds me!  And, even though I lived within a society where a woman’s honor was less about self-determination, than a male’s view of how she should be governed, I could never wrap my brain around this cultural norm, nor my father’s absolute adoption of its practices.

I was only 8 years old, but I recall vividly the first time my father tried to kill my mother.  We were living in Ile Ife, Osun State, Nigeria.  My father was teaching at the university and my mother was a homemaker totally dependent upon him.  As usual, my father was sullen and angry, which often resulted in verbal abuse, but my mother had become adept at defusing his ire before it reached critical mass.

This time however, my father was angry with my mother because he felt that she disrespected him by defying his rule against buying and consuming meat.  My mother often bought meat to feed us during lunch when he was out of the house because she felt that our strict vegan diet was not providing her children with enough nourishment.

It was this simple act of motherhood that made my father feel that he had to restore his honor and supremacy, and thus he began to berate my mother who directed us to take refuge as the altercation erupted into physical violence. After a protracted beating the house became eerily silent.

Man beating Woman

I emerged from the hiding place where we had taken refuge, and carefully navigated down the hall of the apartment searching for my parents in every room. Finally, I arrived at the front door where I debated if I should go seek help from a neighbor or continue to look for my parents.  I opted for the latter and turned to enter the kitchen.

My eyes rose to the ceiling in disbelief, as my mind tried to process the image of my mother towering above my father.  She stood on a roughly hewed wooden stool, one eye swollen shut, while the open one registered defeat and resignation.  Above her head dangled the empty noose that was used to hang a plantain stalk.

My mother, as do most Nigerian women, often bought a whole stalk of green plantains and hung them from the rafters to ripen.  The stalk had been flung to the floor, and as my eyes traveled down the length of my father’s arm, past my mother’s face, I tried to understand why she was not moving.

It was then that I noticed how my father clasped my mother’s hands tightly behind her, while he used the other to try and place the noose around her neck.  The shock of the encounter stretched time and immobilized me.  I remained motionless  for seconds that seemed much longer, until I realized I had mere moments left before he kicked the stool from under her.

I averted my gaze and began to search the kitchen for any weapon that I could use against him.  My eyes alighted upon a glass canning jar on a nearby shelf and I grabbed it and with all my might I slammed it against the edge of the sink.  I continue to grip the neck of the jar as I advanced toward my father with the jagged edges jutting toward his stomach.  His disbelief that I had the audacity to defy him and to interfere with his prerogative as a Muslim man and titular head of our family gained my mother precious seconds.

My impulsive act caused him to redirect his attention from my mother to me.  When my mother saw that he intended to harm me, she regained her desire to live and to fight and jumped on him pounding his back with her fists as she screamed for him to leave me alone.  The nightmare had been interrupted and simultaneously there was a knock at the door.

My father opened the door as my mother retreated to the bathroom.  An Anglican priest dressed in a long black cassock with a white collar around his neck stood at the door. He politely inquired if everything was okay.  I remember hysterically telling him that my father had tried to kill my mother.  My father looked at him conspiratorially and said that it was just a “little” argument.

The priest nodded and continued to speak to my father as they both ignored my entreaties for the priest to come into the house and see my mother’s condition as proof that my father was lying. It was at this point that the priest said the words that have remained with me until this day.

“It’s okay.  You will understand when you grow up.  This is how it is between a man and woman.”

From that day until my mother escaped with us six years later, it would never be better.  Our lives as women and girls was prescribed for abuse and subjugation not only at the hands of my father, but also the society that condoned and supported this type of behavior. My mother was lucky, but so many women are not. They loose their lives in senseless violence, that goes quietly unreported or quickly dismissed so that it may slip once again beneath our collective guilty consciousness.

Honor killings, domestic violence and rape does not only occur in Muslim countries, it is happening more and more in the United States, and we are each responsible for doing our part to stop this scourge.

“Awareness leads to interest, which leads to desire, that leads to action.”

Amina & Sarah Said Murdered by their Father

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Stella Mwangi – “Dreamer”

Stella Mwangi is a new Kenyan artist who reminds me of a young Faith Evans, and whose phrasing is reminiscent of Tupac. I have not heard other cuts from her album as I only happened upon her when searching the net for contemporary African musicians; however, what I find most inspiring about her song “Dreamer” are the lyrics.

Stella is young and in an industry that promotes excessive materialism, but this does not diminish the power of the lyrics.  This is an anthem, a call from East Africa to awaken to the dreams of our youth and to not succumb to the burdens of life. I do not advocate materialism depicted in this video, but that is the nature of the music business and the marketing machine that fuels it.

That said, this song is a reminder that there is more to life than the workaday, and whenever we encounter a moment that  brings this into focus, we should try to savor it and reclaim the dreams we once dreamt.

Dreamer Lyrics

What are stars for if not to be aimed at?
What are we here for if not to believe that?
are you comfortable behind the limit
and always turning back around so fit in
people scared to go after what they want
they just wanna walk on where the light on
too scared they might fall
that’s why nothing ever happens at all, so I ain’t letting-
go no days without me scheming
I get lost for a while without caring who see me
think where I wanna be and let my mind lead me
If I can feel it, why can’t I live it?
don’t wanna drawn in life I wanna elevate
I’m baking a bigger cake, so need a bigger plate
but when you aim high, they call you a dreamer
They called Oprah the same, but now have you seen her

Chorus:
I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me a dreamer

I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me such a dreamer

Yeah, so I’m a dreamer alright
let me go nuts, let me jump up high
I wanna touch the sky and fly
can’t tell me hush, this is my life
cause what you know about what I’ve been through
or what I’m hoping to achieve when I’m twenty two
if you knew you’d be like “yeah right”
so I ain’t saying nothing but “yeah right”
cause have you noticed when you tell people about
dreams that you have what you will get is doubts
man, no one wanna help you out
they see what they wanna see, inside out
then you hear what they had to say and fall all out
what you really wanted to, end up not trying out
they messed it up saying what you can and can not
so I won’t say nothing, to you check it out

Chorus:
I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me a dreamer

I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me such a dreamer

Bridge:
Yeah damn right I have dreams I said
Way much bigger than the once you have in bed
Been having them for years so mine don’t fade
They with me everywhere so I ain’t afraid

Chorus:
I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me a dreamer

I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me such a dreamer

I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me a dreamer

I don’t wanna wake up
I feel this more than life
What I feel is more than life
They call me such a dreamer

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All About Us

This photo represents the essence of this blog. It is who we are as a planet and a race. All human life started in Africa; she is the original mother, the cradle of life, and it is our duty and responsibility to continue to understand the Continent and the people who remained.

We are all Diaspora, no matter our countries of origin, we are all AFRICANS.

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